s

SmellyBlog

Ensar Oud - First Impressions

The World of Oud and Sandalwood Oils

Part of the art of selling single ingredients commodities such as tea lies in the ability of labeling and dating them appropriately with a memorable name. Dealing with oud is no different, with each specimen having a limited supply and very high demand.

Ensar Oud has done an outstanding job in not only sourcing a wide variety of pure oud oils (for wearing neat on the skin, I thought you might ask) and wood (for burning) - but also giving them imaginary names.

Ensar Oud does that with enticing names that make it a lot more memorable than just dates and numbers (although these do have their place and value in recognizing and comparing various aromatic specimens).

Jing Shen Lu
Khao Ra Kam, 2014 
Straight from the vial: Notes of spikenard, a tad minty-cool, alongside pungent notes of paint, tar and carbolineum. Reminiscent of antique patchouli as well.
On the skin: Elegant, clean, cool yet also spicy. Vetiver, berry and grass notes - reminiscent of nagramotha and davana mixed together. Tobacco-like with hints of helicrysum also.
Dryout: Woody, sweet yet clean.

China Sayang
China, 2005
Straight from the vial: Musty, old furniture, yet also mellow. Another time it smelled intense animal odours to me - like being surrounded by goats and camels, or sitting in a tent made of goat's hair and sheep's wool, dusty old cow cakes, and visiting caves where the above animals slept in.
On the skin: Grows warmer and sweeter on the skin.
Dryout: Dusty, with the animalic barnyard remnants persist. I happen to be very fond of goats, but find that wearing this on its own is a bit too realistic. I would be curious to blend it in a perfume where it would add a surprising element but only hint to the animals, without smelling so literal.

Oud Haroon
Siam, 2015
Straight from the vial: Funky, animals, valerian, hint of mint, mushroomy (like sour Cepes absolute), Marmite undertones. All in all quite yeasty.
On the skin: Strong yet somehow dull and flat.
Dryout: Becomes cooler woodier as it dries on the skin. Elegant finish to a rather funky beginnings.

Oud Yusuf
Trat, 2012
Straight from the vial: Although it begins with a blow of gasoline fumes notes that brings to mind the rather harsh opening of nagramotha (AKA Cypriol, a type of papyrus with a scent that closely resembles vetiver) - this is the mellowest of the four. Berry-like and smooth-wood body, with dusty clay and dried figs undertones.
On the skin: Clean woody. Hints of roasted nuts and coffee. A tad floral, perhaps even rosy. With herbaceous-grassy undertones, reminiscent of chamomile and blonde tobacco.
Dryout: Warm-woody, a little like vetiver.

After sampling oud oils and woods in various circumstances, I came to the realization that this is one of the most curious, sneaky and fascinating raw materials. It makes a huge difference when, how and where you experience the scents (as burned or warmed wood chips; oils on your skin or on paper or in the vial, etc.). Also, the order in which they are smelled makes a huge impact on their perception. If I were to smell these four ouds in a completely different order, they would smell quite different. I would recommend actually not smelling them side by side but immersing yourself completely in one at a time (which I would do later for each one of the oud oils I have in my collection).

If you decide to warm the oud chips as incense, using the Japanese koh-doh method, try different sequences of the ouds you have. Take lots of notes, not for others to read, but for yourself. It helps a great deal to refine the sense of smell and one's perception, and to pay more attention to the many nuances in these rich and complex treasures. Also this will help you to memorize the very confusing array of ouds available - which may seem useless for a layperson, but if you want to share these treasures with friends and host a little incense party - it will be very helpful to know what you're burning and in which order to place them. It will greatly affect the experience. For example: if a scent is very strong its best to place it last after the more subtle specimens. Also, memorization of what you have will help you enjoy more and be able to better appreciate other ouds that you stumble upon in other places.


Incense Ceremony for Spring Equinox 2018

Spring Koh-Doh

Ceremonies are a combination of the meticulously planned steps and procedures, and the chemistry or effect this process has with the people attending. I believe it's the latter who really sets the tone and brings out the essence or spirit of the ceremony and its intent.

Yesterday I conducted an incense ceremony to celebrate the arrival of spring. Things did not go quite as planned in terms of attendance. So I ended up actually having two ceremonies: A prep one with Miss T, my Sister-in-law, 3 nephews, and baby niece, in which we had lots of laughs trying not to blow off the ashes in which the charcoal is buried.
We started off by "warming up" our noses with a few simple ingredients (patchouli, vetiver, sandalwood, ambrette seeds; then we went through all the six ouds I have in my collection and finished off with some special neriko that was gifted to me by incense friends). I spent most of the night before in a sweat lodge and felt it was really important, after all the cleansing and sweating and burning off negativity and challenges - to invite sweetness into the spring.

Here are some brief notes from the ouds we've experienced that afternoon:

Hakusi (spicy/hot incense from Vietnam): Musky, animalic, woody, changes a lot throughout burning. Perhaps can be classified as Manaka.

Ogurayama (sweet incense from Vietnam): Sweet indeed, dreamy and rich. My nephew called out with a big smile: "It's a Garden of Eden for candy".

Kokonoe no Kumo (Indonesian raw aloeswood): Powdery, mild and bittersweet. Reminiscent of marzipan, playdoguh and heliotrope. 

Tsukigase (Vietnamese raw aloeswood): Weak and a little hot/peppery.

Assam Aud (gift from Persephenie): Camphoreous, hot-spicy, yet at the same time dry, yet sweet; or perhaps cool-sweet. Smells a lot like Japanese body incense.

Papua Shimuzu (Gift from Ensar Oud):Desert-dry at first, woody, bitter, acrid and perhaps a little sour to. A little like sandalwood. Perhaps can be classified as Rakoku.

The evening ceremony I actually had to cancel because of too many last minutes cancellations, and still there was someone who did not register at all, and actually was the only one who showed up (!). I forgot those things tend to happen, and feel bad that those who intended to come missed out. We had an impromptu ceremony that was not quite as I planned, but still fantastic. We burned what I felt intuitively was the right materials for her, and we had a pace that was responsive to her experience, in terms of toning down or up the intensity and switching materials when she had an overwhelming reaction to something. We burnt patchouli, vetiver, sandalwood and one type of oud (Papua Shimuzu).

Last but not least, here are the details of what was my intended ceremony. Koh-doh ceremonies are at an interesting cross between oud-binge, poetry reading, calligraphy and olfactory identification games. In that spirit, I planned out an event to celebrate Hanami's anniversary with the poem that inspired it. This poem and the associations I have with it dictated which materials we were going to burn, each symbolizing a particular aspect of the poem:

Metro Station: Vetiver rootlets, for their dusty, cool-woody and somewhat metallic scent

Faces in the Crowd: Costus root, for its oily scalp smell like many people on a train and the forced intimacy that happens in such crowded areas.

Sakura Blossoms: Either a Rose Nerikoh (by Yuko Fukami), cherry blossom incense stick, or ume blossom incense pellets that are shaped as actual flowers (see above photo).

Wet, black bough: Oud of some sort - preferably one with more "watery" or "cool" feel to it, rather than the hot, bitter, sweet ones, etc. For example: Assam agar wood.



Back to the top